Latin Mass Society

Chairman's Blog

09/01/2024 - 17:45

Artistic modernists rally for the Traditional Mass: in the Catholic Herald

My latest for the Catholic Herald, on my book on the petitions to save the Traditional Mass: The Latin Mass and the Intellectuals.

Strange bedfellows: Unlikely figures who rallied around the Traditional Latin Mass in the 60s and 70s

When the post-Vatican II liturgical reform was getting underway in 1966, and again when the reformed Mass had been unveiled in 1971, petitions signed by intellectuals and cultural figures – poets, writers, artists, musicians – called for the preservation of the older liturgy, alongside the new. These voices were heard by Pope Paul VI, who tried to insist on the preservation of the sung Latin Office in Sacrificium laudis in 1966, and granted England and Wales permission for continuing celebrations of the older Mass in 1971. This was extended to the whole world by Pope John Paul II in 1984.

It is not surprising to find among the 1966 petitioners the reactionary convert novelist Evelyn Waugh, or the 1971 petitioner Agatha Christie, with her appreciation for the reassuring and nostalgic alongside the sinister and murderous. It is more surprising to find the non-Catholic, homosexual artistic modernists Benjamin Britten and WH Auden, both signatories in 1966. Auden, who by then had returned to the High Anglicanism of his upbringing, went on to criticise Anglican liturgical reform in the strongest terms. Before his death, TS Eliot also turned out to have archly traditional opinions on Anglican worship.

31/12/2023 - 15:02

Artistic modernism and the Traditional Mass

My latest for the European Conservative: some reflections arising out of the work I did for The Intellectuals and the Latin Mass, about the intellectual and artistic signatories of petitions to save the Traditional Latin Mass.

A key passage:

This is a reminder that the relationship between artistic modernism and traditional artistic forms is a complex one. By definition, modernism involves a rejection of artistic conventions, but there is an open question as to which conventions are being overturned. The impulse of modernism is a response to modernity—new technology, social change, and so on—but there is again an open question regarding what form this response will take.

Those brought up in a strongly-manifested Catholic culture may feel that modernity is a challenge that requires the Church to change in order to address it, or they may feel even that modernity has proved the Church wrong. Artistic modernism may be an expression of this stance: James Joyce is the outstanding artistic example of such a view.

Other artists, no less rebellious, took things in a very different direction. Those whose lives have been dominated by a secularised culture, characterised by mass-produced art, may also take the view that their own culture is inadequate to the demands of the time: demands made, in particular, by the wars, political crises, and economic convulsions of the modern age. It is equally clear, however, that this culture is itself the product of modernity: in other words, modernity has created a culture which does not equip people to deal with modernity. To rebel against it, and to seek out less inadequate cultural forms, may involve the overthrow of the modern in the interest of reviving something older.

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30/12/2023 - 15:01

Non-Catholics supporting the Traditional Mass

My latest on 1Peter4. It begins:

Last month I launched a new book, The Latin Mass and the Intellectuals: Petitions to Save the Ancient Mass from 1966 to 2007. Many, if by no means all, readers will have heard of the “Agatha Christie Petition” which was presented to Pope Paul VI in 1971, stimulating him to given the first “indult” in favour of the Traditional Mass, for England and Wales. The story is much more complex and interesting than this, however.

For many years the main public source of information about the petitions was a 1999 article by Alfred Marnau, that had appeared in the Latin Mass Society’s Newsletter and was subsequently made available online. English-language references to the 1971 petition since then, up until now, have invariably used this as their sole source. It hasn’t helped that the UK Catholic press at the time of the petition and indult observed a substantial, if now quite complete, news blackout about them. The Latin Mass Society had to feed the news to The Times newspaper in order to get it into the public domain at all, and the text of the Indult was not made available to them by Cardinal Heenan for many months. Readers may remember the inability of the archivists at the Dicastery for Divine Worship to find the indult (we sent Cardinal Roche a copy).

Alfred Marnau was a hero of the early movement; after the petition he became the Chairman of the Latin Mass Society, and later founded Pro Ecclesiae et Pontifice to campaign on orthodox doctrine and Catholic education. However, in 1999 he was dying, and his article gives a rather incomplete picture of the petition, its organisation, and its wider context. He doesn’t claim to have written the text, for example, but does not explain that the original was in Italian, and that in addition to the

57 names

that were published in The Times on 9th July 1971 there were another 48, non-UK based petitioners, whose names later appeared in Italian and French publications. The whole list of 105 was finally published in Una Voce Italia in their newsletter, that December.

Read the whole thing there.

22/12/2023 - 11:15

Reactions to Fiducia Supplicans

I'll try to keep this up to date: not with the reaction of every bishop in the world, but groups of bishops and other significant groups.
The text of the Declaration Fiducia supplicans

Bishops of Kazakstan

'To bless couples in an irregular situation and same-sex couples is a serious abuse of the most Holy Name of God, since this name is invoked upon an objectively sinful union of adultery or of homosexual activity.'

Bishops of Ukraine
'We see the danger in ambiguous wording that causes divergent interpretations among the faithful. What we missed in the document is that the Gospel calls sinners to conversion, and without a call to leave the sinful life of homosexual couples, the blessing may look like an approval. '
Bishops of Zambia
'In order to avoid any pastoral confusion and ambiguity as well as not to break the law of our country which forbids same sex unions and activities, and while listenig to our cultural heritage which does not accept same sex relationships, the Conference guides that the Declaration from the Dicastery for the Doctrine of the Faith of December 18th 2023 concerning the blessing of same-sex couples be taken as for further reflection and not for implementation in Zambia.'
Bishops of Malawi
'...to avoid creatuig confusion among the faithful we direct that for pastoral reasons, blessings of any kind for same-sex unions of any kind, are not permitted in Malawi.'
Bishops of Nigeria

' In conclusion, the Catholic Bishops Conference of Nigeria assures the entire People of God that the teaching of the Catholic Church on marriage remains the same. There is, therefore, no possibility in the Church of blessing same-sex unions and activities. That would go against God’s law, the teachings of the Church, the laws of our nation and the cultural sensibilities of our people. The CBCN thanks all the Priests for their accompaniment of married couples, asking them to continue in all they do to sustain the sacrament of holy matrimony and never to do anything that would detract from the sacredness of this sacrament.'

Cardinal Ambongo of Congo, President of Symposium of Episcopal Conferences of Africa & Madagascar (SECAM)

'The ambiguity of this declaration—which lends itself to many interpretations & manipulations—is causing much perplexity among the faithful & I believe that...we need to speak out clearly on this issue in order to give clear guidance to our Christians.'

'I very much welcome this document and am grateful for the pastoral perspective it adopts. In Fiducia supplicans it is explained that, in principle, it is possible and permissible for the ordained pastor to respond to the wishes of couples who ask for a blessing for their partnership, even if they do not live in all respects according to the norms of the Church. This means that couples who do not have the opportunity to have a church wedding due to a divorce, for example, and same-sex couples can be given a blessing.' (machine translation)


'It turns out that theological honesty and a sense of faith are important milestones on the way to changing the Church. A mere bondage to prohibition is not Catholic.'

'To be Catholic in these times means to expect change.' (machine translation)
Bishop Robert Baron, Auxiliary Bishop of Winona-Rochester, USA
'I believe that the declaration is very much congruent with the pastoral instincts of Pope Francis,
who always wants to remind those who are living the Christian life in a less than perfect way that
they are, nevertheless, loved and cherished by God. To all of Jesus’ brothers and sisters, the
Church should never fail to be a source of welcome, compassion, and blessing.'
Archbishop O'Toole of Cardiff, Wales

'I invite all in the Archdiocese of Cardiff and the Diocese of Menevia to read and reflect on Fiducia supplicans carefully, so that they are aware of the parameters in which clergy may impart a blessing to others who seek it from them.'


'It’s surprising that (they did not) proceed in a synodal manner, in line with the ecclesiology of the Second Vatican Council. We would have been spared the dissenting reactions of episcopal conferences that we are witnessing, for example.'
Implementation will be 'chaotic'.

'We note the noble pastoral desire to assist people to move forward by renewal of life and the call to conversion, building on all aspects of natural good will and virtue. Nevertheless, we see no situation in which such a blessing of a couple could be properly and adequately distinguished from some level of approval. Thus, it would inevitably lead to scandal – to the individuals concerned – to those involved directly or indirectly in the blessing – or to the minister himself. Furthermore, we fear that the practice of these blessings would confuse the faithful over the actual theology of marriage and human sexuality. Indeed, from the comments in the media over the past few days, and from concerns passed on to us by the faithful, we can already see such misunderstandings. We believe that genuine charity always follows true doctrine and that such blessings would work against the legitimate care a priest owes is flock. With honest parresia and from our own experience as pastors we conclude that such blessings are pastorally and practically inadmissable.'

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21/12/2023 - 10:00

A conversation with Sebastian Morello and Charles Coulombe

We talk about monarchy and democracy, 're-enchantment', clerical abuse, Catholic education, Chesterton, and a few other things.

 

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20/12/2023 - 10:00

2024 Ordos from the LMS and the FIUV

  

The Federation's own Ordo, giving the Mass to be said every day of the year according to the Universal Calendar (1962), is now available as a pdf download here.

Hard copies will be available to buy in the New Year, from the LMS online shop.

The FIUV took up the publication of this Ordo when the PCED, which used to do it, ceased to exist. It is modelled on the old PCED Ordos.

Do support the FIUV by becoming a Friend!
The Latin Mass Society's Ordo, which has the feasts of the dioceses of England and Wales, be be purchased in hard copy here. It will be available online here.
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19/12/2023 - 17:34

LMS Chairman's Briefing No3: on blessings for irregular unions

I have recently started something new: occasional, short, news-driven briefings from me as Chairman of the Latin Mass Society, to anyone who would like to receive them.

We already have a monthly email newsletter, which goes out to the same mailing list.

Today I have used this format to comment on Fiducia supplicans, the issue of the hour; this is the third of the series. It begins:

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On Monday the Dicastery for the Doctrine of the Faith issued a Declaration, called Fiducia supplicans, on the possibility of blessing people in irregular unions: the divorced and civilly remarried and same-sex couples.

The document points out that priests giving blessings do not in general refuse to bless sinners (e.g. when blessing a group of pilgrims, or a stranger who has asked for a blessing in the street (40)). Further, it says that asking for a blessing is itself ‘a petition for God’s assistance, a plea to live better, and confidence in a Father who can help us live better’ (21).

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Read the whole thing here.

Subscribe to these briefings by putting your email address in below.



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19/12/2023 - 10:00

2024 Dates for Server Training

Cross-posted from the website of the Society of St Tarcisius.

IMG_3918
Enrolments at the November Training Day

We are pleased to announce new server training dates.

These will take place at St Mary Moorfields: more about the venue here.

There is no charge. Please book, and please be on time: both of these really help us in organising the training on the day.

Saturday 3rd February (booking page)

Saturday 20th April (booking page)

Saturday 8th June (booking page

)

Doors open at 10am for a start at 10:30am. The day concludes with the ceremony of enrolment for new members, if there are any, at 3:30pm; we depart at 4pm. We have a break for lunch.

The Guild of St Clare's Vestment Mending Days take place in the basement of St Mary Moorfields at the same time as the training in the church. Adults accompanying children to the training are welcome to meet the Guild and join their activities: there are things for people of all levels of sewing experience to do. If you are interested, email the Guild at guildofstclare@lms.org.uk

IMG_3263
The Guild of St Clare hard at work in the basement, while the server-training
continues upstairs.

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18/12/2023 - 10:00

Talk on clerical abuse, by me

In November I gave a talk for the Iota Unum monthly series we have in London, on the subject of clerical abuse. The talk developed a chapter of my book, The Liturgy, the Family, and the Crisis of Modernity, which you can buy here (more about the book here).

What is distinctive about my approach to this topic--apart from the fact that I wade into it at all, as part of a traditionalist analysis of the crisis in the Church--is that I reject the idea that bishops and others inside and outside the Church cover up abuse as part of a risk-averse strategy to save the reputation of their institution. 
This idea is repeated so often that it has become habitual, but on examination it is obviously false. It would be far safer, for the reputation of the institution, to get the perpetrator to go away quietly once the accusations start piling up. This does happen, in fact, in many cases. What needs to be explained is why, instead of doing this, so many people in charge over so many years chose to fob off the victims and move the abuser to another position where he can abuse.
To find out what I think, listen to the talk, or better still, buy the book. That link will take you to the talk on a special website, but you can also find it on all the podcast platforms, if you search for 'Latin Mass Society'.

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17/12/2023 - 10:00

A Defence of the Monarchy: book launch

A date for the diary: we will be launching A Defence of Monarchy: Catholics Under a Protestant King on 11th January in the St Wilfrid Hall at the London Oratory.

All are welcome; refreshments provided. Please sign up here so we can keep track of numbers.
I am the editor; the contributors are Sohrab Ahmari, James Bogle, Charles Coulombe, Peter Day-Milne, and Sebastian Morello.

Buy the book from the publisher, Angelico PressAmazon.comAmazon.co.uk, and elsewhere.


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