Latin Mass Society

Chairman's Blog

23/02/2018 - 17:52

An attack on older Traditionalists in the Catholic Herald

I'm cross-posting this from Rorate Caeli.

Davis in the Catholic Herald
In last weekend's Catholic Herald (Feb 16) Michael Davis (not to be confused with the late, great, Michael Traherne Davies) makes an extraordinary attack on the older generation of Catholics attached to the Traditional Mass. He does so in the context of an alleged contrast with younger Traditionalists. You can read the first part of his article, or pay to read the whole thing; I include some screenshots to give a flavour.
To generalise about Traditional Catholics as 'going out of [their] way to be nasty' or tainted by 'repugnant anti-Semitism' is wearily familiar, and I would not dignify it with a response but for the fact that Davis presents himself as a 'Traditionalist' (as he puts it), and the Catholic Herald is one of the more trad-friendly Catholic newspapers. Furthermore, Davis is the paper's US Editor, on the eve of their big launch in the USA. Rorate's Twitter feed put it well: what we see is the phenomenon of the "the self-hating self-righteous not-really-trad Trad." I've discussed other examples of the type here.

2nd snippet
If challenged Davis would doubtless claim that he is being frightfully clever, on behalf of the Traditional movement, since the thrust of the article is that the stereotype of the nasty trad is becoming out of date. But a moment's thought should have been enough to reveal that saying 'Yes the stereotype is true: but only of the older generation of traddies, and they are all dying off, hoorah!' is not a good PR strategy. The self-righteousness and lack of charity are awe-inspiring, but the take-home message is that the vicious polemic against us for the last forty years has been spot on: even self-confessed Traditional Catholics admit it.
But is it true? As I pointed out in my letter to the Editor of the Catholic Editor, which may be published next weekend, the founding leaders of the lay Traditional movement (and it is the laity Davis appears to have in mind), cannot be accused of these traits. Internationally and in Germany, the dominating figure from the 1960s to the 1980s was Eric de Savanthem, who had risked his life for his opposition to Hitler, and whose decency and kindness are admitted by everyone. Intellectual leadership was given by the philosopher Dietrich Von Hildebrand, who was on a Nazi assassination list when he fled Austria, eventually to arrive, penniless, in the USA. Other major figures in the movement include Hugh Ross-Williamson, a founder of the Latin Mass Society and a man of the political Left, and the Scot, Hamish Fraser, a former Communist Party activist who had fought for the Republicans in the Spanish Civil War.
3rd snippet.
Are these the 'older generation' of Traditionalists Davis is talking about? Were they 'gratuitously nasty'? Were they anti-Semites? No one even superficially acquainted with their actions or writings could say so. The same is true of the following generation of leadership, who include the likes of the late Michael Davies and John Rao.
Davis refers to Bishop Richard Williamson and Hutton Gibson. He admits that what he is talking about is 'only a minority that gives the rest of us a bad name. But sadly the extremists are always the noisiest.' But they are not a 'minority', they are not even 'extreme' members of our group: these two, the only named targets in the article, are not any part of the Traditional movement which Una Voce organisations, the Traditional Institutes under the PCED, or the SSPX, would recognise. They are, as a result of their own choices, on the outside. No-one would have even heard of Gibson were it not for his famous son. Are Traditionalists to be judged by mainstream leaders, or by such marginalia? Well, do we judge the Novus Ordo world by reference to excommunicated pink-haired feminists who've had themselves ordained? De-frocked child-abusers? Priests excommunicated for breaking the seal of the Confession? Celebrity 'Catholics' who campaign for abortion? Of course not. Why are Traditionalists judged by a different standard?
Again, Davis may have met an anti-Semite or an aggressive older person at the Traditional Mass. He may even have met two or three. I could show him, at some of London's famous churches, tramps who sleep in the aisles, mad old ladies who carry statues around or hand out incoherent tracts about private revelations, and the occasional aggressive schizophrenic. Should we be expecting Novus Ordo Catholics to cringe and apologise for these figures? Of course not. But why are Traditionalists judged by a different standard?
Davis claims it is the older generation who are the problem. Well, I could introduce him to some very angry and off-putting older Novus Ordo Catholics, if we are in the business of invidious comparisons. People who don't just make themselves unpleasant in church, but make a public spectacle of themselves in print. I've made a particular study of the ones who regard themselves are 'conservatives', so I'm not just talking about the shouty liberals. It would never occur to me to say their behaviour is a problem for the Novus Ordo milieu as a whole, or to look forward to their deaths with anticipated satisfaction. Good grief! But why should Traditionalists be judged by a different standard?
Michael Davis' attack on the older generation of Traditional Catholics is not just lacking in filial pietas, a virtue he recommends to others in this very article, but is grossly unjust. The Traditional movement owes everything to the older generation: were it not for them, there would be no movement and no Traditional Mass today. As I wrote in 2013:

I should say, in passing, what a joy it is to meet and work with the older generation of the traditional movement. People sometimes characterise them as embittered and battle weary, but that is not my experience. Of course, things are beginning to go their way, which always helps. But these are people who maintained their integrity, or have rediscovered it, who lived through the horrors without giving in to the horror. Their obedience has been learnt by suffering. They have much to teach us, and are more than willing to pass it on. This is how the Church is supposed to work. (Here's one illustrative obituary, and here's another.)

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23/02/2018 - 09:03

Vestment repair day in the LMS Office

From the Guild of St Clare.

The Guild of St Clare has been asked to repair some vestments for the Latin Mass Society. These repairs will need to be undertaken in the LMS's office, in central London. We have arranged two dates when we will do this work: the 21st April and the 12th May, between the hours of 10am and 4pm. Lunch will be provided.

This violet High Mass Set is among the things needing attention

If you would like to join us, or want to know more about the details, please email me at Space in the LMS office is fairly limited, so we need to know how many people are planning to come.

The Office is at 11 - 13 Macklin Street LONDON WC2B 5NH

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21/02/2018 - 12:00

LMS Pilgrimage to Caversham this Saturday, 24th Feb

Our Lady and St Anne, 2 South View Avenue, Caversham RG4 5AB. (Click for a map.)

High Mass at 11:30am followed by buffet lunch in the parish room.

Mass will be celebrated by Fr Anthony Conlon, assisted by Fr Gabriel Diaz and Fr James Mawdsley FSSP.

Mass will be offered for the Irish abortion referendum.

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21/02/2018 - 08:00

Chair of St Peter: Sung Mass in Didcot

Please support this if you in the area, one of an occasional series of Sung Masses celebrated by parish priest Fr Philip Harris, and accompanied by the Schola Abelis of Oxford.

Church of English Martyrs, 15 Manor Crescent, Didcot OX11 7AJ (click for a map)

Sung Mass at 7:30pm, Thursday 22nd February 2018.

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20/02/2018 - 13:18

Call for Masses for Ireland's referendum

A Dominican Rite High Mass in the Priory of the Holy Spirit (Blackfriars), Oxford

Latin Mass /  Una Voce groups throughout Britain and Ireland call for Masses to be offered for the Irish abortion referendum

Many readers will have heard of the attack on the unborn currently being planned in Ireland. The background is that in 1983, in the context of fears that Ireland’s historic legal protection of the unborn would be undermined by the courts, the Irish voted to amend their constitution—the Eighth Amendment—as follows:

The State acknowledges the right to life of the unborn and, with due regard to the equal right to life of the mother, guarantees in its laws to respect, and, as far as practicable, by its laws to defend and vindicate that right.

A referendum is now being planned to abolish this amendment. This will take place in late May or early June.

Ireland’s protection of the unborn is of special significance because it is unique in Europe, and among ‘developed’ countries in general. It is therefore a test case for the argument, so often made, that abortion is necessary for the safety of mothers. In fact Ireland has one of the best records for maternal mortality in the world, a fact deeply embarrassing to the abortion industry. Abortion is not necessary for the protection of women’s health, but indeed is a direct attack on it.

In response to this threat, four affiliates of the Una Voce Federation in the British Isles have come together to appeal for Masses to be said for this intention. Ireland has two national associations: the older Latin Mass Society of Ireland, and the more recently founded Una Voce Ireland. They are joined by Una Voce Scotland, and the Latin Mass Society of England and Wales.

In their press release, John Briody, President of the Latin Mass Society Ireland, declared:

The act of abortion, the direct killing of an innocent person, is never permissible. Many pro-life groups are engaged in valiant campaigns to educate people on the reality of abortion and its effects. The role of God’s grace is recognised too in the prayer campaigns which have commenced. What better way to implore God’s grace than to offer the ultimate prayer, the Mass, in its most worthy form – to implore Almighty God to enlighten Irish citizens so that we better understand and fight this evil, which not only kills the bodies of our unborn brethren, but deprives their souls of baptism, the gateway to spiritual life (vitae spiritualis ianua)? (Catechism of the Catholic Church 1213, quoting the Council of Florence).

Joseph Shaw, Chairman of the Latin Mass Society of England and Wales, commented:

The significance of this referendum is world-wide. Over many decades, Ireland has demonstrated that a developed nation can protect the unborn and mothers at the same time, with one of the best records for maternal mortality in the world, giving the lie to the claim that access to abortion is necessary for the protection of women.

This is an issue which is close to hearts of our members and supporters, who are well represented in the Pro-Life movement.

It behoves us as Catholics to pray and offer Masses to protect our brothers and sisters in Ireland.

Masses to be offered for this intention include the Latin Mass Society of England and Wales’ annual Pilgrimage to Our Lady of Caversham, in Reading, on Saturday 24th February, and its annual Pilgrimage to Preston on Saturday 5th May.

The Dominicans of Holy Cross, Leicester, will be offering a Novena of Masses for this intention culminating on the Feast of St Joseph, Spouse of the Blessed Virgin Mary, on 19th March.

We hope readers will feel inspired to add their own Masses, prayers, and sacrifices for this important intention.

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19/02/2018 - 12:56

Support the polyphony database today!

Today is the last day of a Crowdfunder initiative to support a project to digitise a huge database of early Sacred Polyphony, to be provided free for scholars and musicians. Not only is it worthy of support, but the 'benefits' you can claim for donations are fantastic!

Some details below. Go to the Crowdfunder page.

What is the Polyphony Database? is a detailed catalogue of early music sources designed to help musicians perform, academics study, and enthusiasts explore a vast and glorious repertoire quickly and easily. It aims to combine the practicality of CPDL with the academic rigour and ambition of the RISM census, to make use of similar projects where possible, and to directly combat the frustrations performing musicians have with all existing resources.

It is an altruistic endeavour and will always be free to access. There are currently only a handful of administrators, but as its stability and functionality improves I plan to allow more people to sign up and contribute.
Its three main goals are:
  • To assist performers, directors, and editors by cataloguing the contents of primary sources, source concordances, and basic information about how each piece of music can be performed.
  • To provide a reliable starting point for academic research by linking to library catalogues, other existing databases, and facsimile images of early music manuscripts and prints.
  • To provide a repository for properly sourced critical editions, performing scores, and recordings of as much of this music as possible, each carefully vetted for typesetting quality and accuracy, and made available for free download, so that this music might be discovered and appreciated by a wider audience.

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17/02/2018 - 15:00

Ten Weeks in Africa: review

The stories about Oxfam and Unicef stimulate me to repost this, from October 2012. The book I'm talking about is more prescient than I realised. Buy the book here.


Ten Weeks in Africa by JM Shaw (my brother) has been reviewed by Charles Moore. Read the review here.

The novel has turned out to extremely topical, with a series of stories appearing about how aid is misspent. Here's Charles Moore:

But the point to understand about international development, at least as it is usually conducted between modern states, is that it cannot achieve its intended results. Just now, this paper’s Sunday sister has been running some splendid stories of aid money wasted on tourist projects and overpaid consultants; much of it is commandeered by the European Union for unworthy causes. It is good to expose such things. But this novel looks at the question even more radically. 

People often say that if only more were done to “get rid of corruption” then aid would be wonderful. What they miss is that aid is the greatest stimulant to corruption offered by rich countries to poor ones. It is an uncovenanted, and often unaudited, blessing for those who already have power, and therefore — because the recipient countries are kleptocracies — a curse for the people they rule. 

The point is that aid, rather like diamonds or oil wealth, isn't just spoilt by corruption, it creates and sustains corruption. It also creates and sustains famine and war. Which isn't to say that it can and does do good. But there isn't a sharp contrast between 'good' aid and 'bad' aid: aid does bad, sometimes, because it does good: because people benefit from it, say in a refugee camp, people can leave their homes to go it. Again, it can do good, sometimes, because it is addressing a bad situation which it has created: having created a dependency, yes indeed the people really do need it to survive.

As I read the book I wondered about how people in these desperate situations can really be helped, and how the saints of the past, and present, in the Church, have gone about it. How did St Francis, or the Jesuits in the 17th Century, or Mother Theresa, do it? Part of the answer is the solidarity with the poor which they exemplified. They didn't swank about in Toyota Landcruisers and live in air-conditioned hotels, and throw handfuls of bank-notes to the beggars - or the equivalent. They became poor themselves to help the poor. Instead of representing an opportunity for graft, kidnapping, theft, corruption, and fraud, by coming into a situation with resources beyond the dreams of anyone they met, they addressed the poor personally, by service. They came to understand their needs, and yes of course they took money from donors and spent it on useful things like orphanages, but that was not the whole of what they were about, and when they did it they did it on the basis of a real knowledge of the people they were helping, and how they could be helped. And they didn't leave after three months to move on to another prestigious project, leaving everything they had done to be destroyed. If necessary they stayed with their adopted people and faced death from wars and persecutors. This is something, of course, which consecrated religious can do more easily than married people with children to think about.

Oh yes the aid workers the West sends out are very generous with their time and effort, and they really care about the people they want to help. But if they fail it is partly because they are giving their time, but not themselves.

14/02/2018 - 20:30

Prayers for Persecuted Christians

The Arabic letter 'Nun', for Nazarene, is being painted
on Christian homes in Mosul, to mark them out.

I posted this in July 2014 for the Christians of the Middle East. Today I repost it with the thought particularly of the Catholics of China.


At this moment of disaster for the Christians of Mosul, and of the Middle East in general, we should remember to keep them in our prayers, and have Masses said for them.

There are several Votive Masses and Commemorations in the 1962 Missal for suitable intentions ('For the Church', 'Against Persecutors', 'For Peace' and the like). The Collect of one of them was enriched with an indulgence in 1934, for use as a prayer on its own. The indulgence has gone but we can still say the prayer.

Graciously hear the prayers of Thy Church, we beseech Thee, O Lord: that her enemies and all heresies be brought to nought, and that she may serve Thee in perfect security and freedom. Through Christ our Lord. Amen.

Ecclesiae tuae, quaesumus, Domine, preces placatus admitte: ut, destructis adversitatibus er erroribus universis, secura tibi serviat libertate. Per Christum Dominium nostrum. Amen.

(Translation from the Raccolta, the official handbook of indulgenced prayers.)

The Raccolta also includes this short prayer, taken from the Roman Ritual:

That Thou wouldst vouchsafe to bring low the enemies of holy Church, we beseech Thee to hear us.

Ut inimicos sanctae Ecclesiae humiliare digneris, te rogamus, audi nos.

A longer prayer, which isn't in my edition of the Raccolta but which was also granted an indulgence in 1934, was issued as a Prayer Card by the Catholic Truth Society with an imprimatur from Cardinal Godfrey in 1962.

Almighty, everlasting God, look with compassion on all those who suffer persecution for justice’ sake.
     Grant them grace to carry their cross with patience in the name of Thy beloved Son, our Lord and Saviour Jesus Christ.
     Let the chalice pass from them is such by Thy holy Will: yet, in all things, may Thy Will be done.
     Grant to those who persecute, light to see the truth, and the grace of mercy and forgiveness, for they know not what they do.
     Mary, Mother of Jesus, Comfort of the Afflicted, help thy children in their time of bitter trial.

O Lord our God, by the sign of Thy holy cross deliver us from our enemies.


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11/02/2018 - 16:16

The sexual revolution devours the young

Between 2012 and 2015, 600 rapes were recorded in UK schools. “Why didn’t you stop when she was crying?” a teacher asked a 14-year-old perpetrator. “It’s normal for girls to cry during sex,” he replied.

Blanche Girouard, basing herself partly on a report published last September in a pithy piece in Standpoint magazine on the sexualised nightmare many schools have become. Don't click on the links if you are of a sensitive disposition.

Girouard argues that we need to see the difference between normal flirtation and violent sexual assault, and that children need to be educated in this difference also. It doesn't sound much to ask, but the 'me too' phenomenon, and the heavy-handed policing of sexism in schools, seems determined to blur the distinction. It is true that flirtation coming from a person with great power over the other party, as has been the case with Weinstein and others, is a serious matter, but it is still different from a violent sexual assault. And the 'me too' hashtag has not been limited to such cases.

If super-sensitivity to imagined sexist slights is not the answer to sexual violence, what is? It is to be hoped that the argument that adults have a right to pornography (or that it imbues them with nice, liberal attitudes) will be worn down by its hideous social cost, but pornography is only part of the picture. Why are children looking at pornography? Yes, it is available, but their access to it speaks of something wrong in the home. Why are they using it as the basis of their relationships? Yes, it has a dark allure, but it is most attractive to children who don't have much else. Boys and girls are both, in their different ways, particularly vulnerable if they don't have fathers in the home. The wider picture is of family breakdown and a collapse of values.

Hashtags cost little, and acheive less. Who wants to campaign to make divorce harder and dis-incentise single parenthood? It won't make you popular. But unless we start talking about it, this problem is not going away.

See also my posts:
'What exactly is wrong with Sex Ed for four-year-olds?'
'Sex education and sexual exploitation'

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10/02/2018 - 18:00

The Spring 2018 Mass of Ages is here!

Mass of Ages - Spring 2018 Edition

Mass of Ages is the quarterly magazine of the Latin Mass Society. It contains reports on our many activities across the country, national and international news of Traditional Catholic events, feature articles on different aspects of traditional Faith and culture, and opinions and views on developments in the Catholic Church.
The spring 2018 edition is now available. In this issue: • Caroline Shaw reports on the ICKSP Pilgrimage to Fatima led by Cardinal Burke • Fr Christopher Basden remembers the late Fr Michael Clifton • Canon Martin Edwards reports on a traditional pilgrimage to the Holy Land • Alan Frost writes on the history of settings of the Stabat Mater • Damian Barker reports on the Young Catholic Adults retreat at Douai Abbey • Canon Amaury Montjean ICKSP welcomes the Sisters to Preston • The Catholic Medical Association’s Committee for the New Evangelization introduce their forthcoming Conference at Tyburn Convent
“It was a splendid pilgrimage, a time for us all to strengthen our devotion to Our Lady, to assist at beautiful Masses, to pray alongside Cardinal Burke and the Institute, to meet faithful Catholics from around the World, and to renew our trust that in the end, Our Lady’s Immaculate heart will, indeed, triumph.” writes Caroline Shaw on the international gathering of Catholics who joined the Institute of Christ the King’s pilgrimage to Fatima, led by His Eminence, Raymond Cardinal Burke.

“I don’t think any of us realized how large the pilgrimage was going to be until the first evening, when our small contingent walked into the Basilica of Our Lady of the Most Holy Rosary and saw the great church full to bursting, with every seat taken and pilgrims standing 3-deep around the side altars and 10- deep at the back. There were pilgrim groups from every country in which the Institute has an apostolate: the United Kingdom and Ireland, France, Spain, Italy, Belgium, Germany, Switzerland and the USA, and even a group from the Institute’s apostolate in Gabon. All ages were represented, with many young children and babies in attendance, and an atmosphere of great joy prevailed throughout the three days.”

Read Caroline’s complete article, which is accompanied by pictures of the Solemn High Mass for All Souls in the Basilica of Our Lady of the Rosary, Cardinal Burke in cappa magna and a group photograph with Cardinal Burke, Msgr Wach and other priests of the Institute.
“We live in a time when the Catholic priesthood has been besmirched and disgraced by the horror of abuse – this goes against everything the priesthood stands for. Do we still want to promote vocations? (Why ever why?!) Yes, because the Gospel, the priesthood and the Mass in their truest forms are the most beautiful things this side of Heaven!” writes Fr Christopher Basden, Parish Priest of St Bede’s, Clapham Park in London, in his sermon at the funeral of Fr Michael Clifton, preached before His Grace, Archbishop Peter Smith.
“One of the Five Pillars of Islam is the Hajj – the duty imposed on the observant Muslim of making the pilgrimage to Mecca, should circumstances allow. It is a shame that so many Catholics, who think nothing of treating themselves to several foreign holidays a year, never consider making a pilgrimage to the Holy Land.” writes Canon Martin Edwards, Parish Priest of St Mary Magdalen’s, Wandsworth. Under his Chaplaincy, 36 pilgrims recently made such a pilgrimage.
“Our first Mass, appropriately enough, was in Bethlehem. The chapel was brutally modern; the Mass beautifully ancient; and we had carols before and after thanks to a talented organist.”
“It was an extraordinary privilege and blessing to celebrate the Extraordinary Form in Bethlehem, Nazareth, Jerusalem, and on the banks of the River Jordan at the traditional stop where our Blessed Lord was baptised; on the slopes of Mount Carmel; and on an outdoor altar on the Mount of Beatitudes overlooking the Sea of Galilee.”
“The Stabat Mater, a mournful poem reflecting on the sorrows of Mary as her Son hung on the Cross, has been prayed since medieval times. It has also been set to music by many composers going back to the 1400s. The opening verse, which sets the tone, begins ‘Stabat mater dolorosa’, ‘the sorrowful mother stood’.” writes Alan Frost.
“For more than seven hundred years, over 190 composers have reminded us through these settings of the grief of mothers everywhere. As the opening of the fifth verse, one of the most moving passages, asks: Quis est homo qui non fleret? Is there one who would not weep?”
“Young Catholic Adults is a group which promotes a spirit of orthodoxy with charity; it has a deliberately positive non-divisive outlook and uses the Church’s devotional heritage in order to aid souls.” writes Damian Barker. “For the last few years, Young Catholic Adults (or YCA) have been guests of Douai Abbey, a Benedictine Monastery in Berkshire, with the Schola Gregoriana reports Damian Barker. of Cambridge providing the music for High/Sung Masses, Vespers and Compline.” Read the story of their Retreat.
The Institute of Christ the King Sovereign Priest has been doing tremendous work in New Brighton and Preston. The priests of the Institute have now been joined by four Sisters Adorers of the Royal Heart of Jesus Christ Sovereign Priest, who will live in St Augustine’s Presbytery in Preston, at the invitation of the Rt Rev. Michael Campbell OSA, Bishop of Lancaster. Read the story of their arrival and work.
“Formerly the Guild of Catholic Doctors, the Catholic Medical Association (CMA) was founded in 1911… Two years ago, a group of young Catholics in healthcare approached the CMA with a request to set up a new committee to support young Catholics in healthcare through prayer, friendship, and catechesis. This has evolved into the ‘Committee for the New Evangelization’, taking its inspiration from Bishop Philip Egan’s emphasis on John Paul II’s call to find new ways to evangelize against the backdrop of our sophisticated modern secular society.” Read how the CMA, the LMS Tyburn, SPUC and Radio Immaculata have collaborated to organise a Conference, which is open to anyone involved in healthcare.
The Conference starts with a Missa Cantata (celebrated by Fr Serafino Lanzetta) at 12 noon. The Mass is open to all to attend and is a rare chance to attend Mass in the Extraordinary Form in the chapel at Tyburn.
Also in this edition:
‘A programme of restoration’, LMS Chairman, Joseph Shaw, looks at two models for the life of the Church.
Chris Rayment has written an obituary for Timothy Fawcett Wood, sometime Latin Mass Society
Local Representative and Committee member, who died on 28th September 2017.
Philip Goddard looks at the life of a remarkable English scholar - St Alcuin of York.
Our Macklin Street column promotes our online shop and encourages members to sign up to Gift Aid and Direct Debits.
Our regular columnists:
• Alberto Carosa reports on how Nordic Catholicism is growing
• In her Art and Devotion series, Caroline Shaw looks at The Presentation in the Temple by Philippe de Champaigne
• Mary O’Regan on the fear of speaking out
• Paul Waddington visits one of Preston’s most interesting churches, St Thomas of Canterbury & English Martyrs, Preston, to which the LMS will make pilgrimage in May.
• A priest of the Birmingham Oratory explains the Polish folk art called ‘pisanki’, the tradition of decorating eggs for Easter
• Fr Bede Row asks, “Do we still believe in Parishes?”
• The Lone Veiler on ‘The joys of tradition’.
Thanks to the cooperation of priests in whose parishes the Traditional Mass is celebrated, Mass of Ages is available from more than 115 cathedrals and churches around the country. If you do not live near one of these but would like a copy of the magazine, we would be very happy to send one from the LMS Office. However, due to the high cost of postage, we do ask that you cover the cost of postage. See here for details.
To help the Latin Mass Society continue its work of promoting and developing Traditional Catholic  life and practice in the Church, please consider signing up to our Anniversary Supporters’ Appeal.
A digital copy of the magazine may be read HERE(link is external).
Thanks to the cooperation of priests in whose parishes the Traditional Mass is celebrated, Mass of Ages is available from more than 115 cathedrals and churches around the country. If you do not live near one of these but would like a copy of the magazine, we would be very happy to send one from the LMS Office. However, due to the high cost of postage, we do ask that you cover the cost of postage. See here for details.
To help the Latin Mass Society continue its work of promoting and developing Traditional life and practice in the Church, please consider signing up to our Anniversary Supporters’ Appeal.

Support the work of the LMS by becoming an 'Anniversary Supporter'.

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