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  3. Chairman's Blog

Chairman's Blog

    13/04/2020 - 16:37

    Reflections on Maundy Thursday

    My latest on LifeSite

    In the Gospel of St. John, the focus of the account of the Last Supper is not the Institution of the Mass, but the “Mandatum”: Jesus’s command to the twelve apostles to love and serve each other. Christ introduces the point by washing their feet, usually, in the ancient world, the job of a slave. He is not setting aside His authority in doing this, but demonstrating what it is to have authority. To have authority over others is to serve them.
    In the changes to the Holy Week services that took place in 1955, the place of the Mandatum, and its ritual washing of feet, was emphasized, though it remained optional. However, its focus was subtly changed. Before 1955, bishops and priests washed the feet of the poor after Mass, thirteen of them, and they were then given clothing and money. After 1955, it became part of Mass, and the people having their feet washed were more closely identified with the apostles: their number was reduced to twelve, and the connection with almsgiving was lost. The pre-1955 ritual was not a specifically clerical thing, but a survival of the once widespread practice of kings and queens, lords and ladies, abbots and abbesses, of washing the feet of their inferiors and giving them alms. British monarchs still mint special coins to give out on this occasion, though, sadly, they no longer wash anyone’s feet.
    In this way, Christ’s example was understood as a model not just for clerical leadership, or the relationship between bishop and his priests, but about the nature of Christian leadership in general, religious or secular. As He says in the Gospel of St Mark, “Whosoever of you will be the chiefest, shall be servant of all” (10:44).

    Continue reading.

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    10/04/2020 - 10:00

    Music from the LMS recorded by locked-down musicians

    The Latin Mass Society was due, as for many years past, to employ professional musicians to accompany not only the 'major' services of Holy Week but also Tenebrae in St Mary Moorfields, London. Since these celebrations cannot now take place, the musicians have recorded some pieces from their own homes and edited them together.

    The group is Cantus Magnus, under the direction of Matthew Schellhorn.

    These are being released primarily from the LMS Facebook page.  Here is a Vimeo version of the first one, a piece from the Tenebrae of Maundy Thursday set by Anerio.

     

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    09/04/2020 - 12:37

    Coronavirus and the Family

    My latest on LifeSite.

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    The public health advice—and in some countries, command—to stay at home during the Coronavirus epidemic is forcing many people to spend the kind of continuous time with spouses and children which normally only happens on family holidays, though without the trips out. This is shining a light, and putting unaccustomed strain, on our household arrangements.

    The number of people filing for divorce spikes after Christmas and after the summer holidays, and it wouldn’t be surprising if we see a similar spike when the lockdown is lifted. In the meantime, people who might have been planning to leave their spouses (or throw them out into the street) have had to put their plans on hold. There is nowhere for newly separated spouses to go.

    The reaction of commentators hostile to the traditional family has been interesting to see. In this Guardian article the writer notes that the lockdown has forced people into a closer approximation of traditional family values, not least because opportunities for extra-marital affairs have dried up, apparently to her chagrin. Over at Soros-funded Open Democracy, a writer with an alarmingly tenuous connection with reality thinks that this is the moment to “abolish the family”, whatever that means, though she acknowledges that the actual effect of the lockdown has been to give it greater importance than ever.

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    08/04/2020 - 10:00

    Cardinal Pell and Australia's anti-clericals
    Captain Alfred Drefus

    My latest on LifeSite, on Cardinal Pell, Dreyfus, and the liberal narrative on clerical sex abuse.

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    After 405 days in prison, Cardinal George Pell has finally been freed after the High Court of Australia overturned his convictions for sexual abuse of a minor.

    The seven judges sitting on the High Court were, remarkably, unanimous, and delivered a single, two-page explanation of their decision. They pointed out that the jury and the Appeal Court had failed to acknowledge the force of the ‘opportunity witnesses’, who had testified that the abuse could not have taken place at the times and places alleged because, among other things, Pell would either have been elsewhere or surrounded by people. However convincing the testimony of the accuser, this other testimony introduced ‘reasonable doubt’, making conviction impossible.

    There was, after all, no other evidence against Pell.

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    07/04/2020 - 11:52

    EF Triduum to be Live-streamed from Warrington

    This is great news. Here is part of the Catholic Herald report which used the LMS press release on the subject.

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    Archbishop Malcolm McMahon asked the priests at St Mary’s Shrine to live-stream their Holy Week ceremonies in order to “enable viewers to draw close to the sacred liturgy at the most important time in the Church’s calendar”.

    The archbishop’s request comes after the Bishops’ Conference of England and Wales received several appeals to live-stream the Paschal Triduum in the Extraordinary Form. Fr Chris Thomas, General Secretary of the Bishop’s Conference, informed the Latin Mass Society of Archbishop McMahon’s request.

    While the FSSP at Warrington have been live-streaming ceremonies for the past three years, this is the first time the bishops have specifically requested and endorsed their doing so.

    As churches remain closed due to the coronavirus lockdown, St Mary’s Warrington is also one of the very few places in the country where five clerics are able to perform a Traditional Missa Cantata behind closed doors as they live as one household.

    The Masses will be available to watch at LiveMass.net.

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    Read the whole report there.

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    07/04/2020 - 10:00

    Faggioli and liturgical onanism
     Judah and Tamar. You can read abou them and Onan in Genesis 38

    My latest on LifeSite. It may be worth noting that Prof Faggioli's tweet which I quote which seems to have beed deleted was only the saltiest of a number of tweets attacking the Bishops of Umbria; others can still be seen, here.

    The well-known liberal Catholic theologian Massimo Faggioli declared his irritation with the Bishops of the Italian region of Umbria, who are encouraging their priests to continue to celebrate Mass even while the people are unable to attend. 
    In a now-deleted tweet, Faggioli, who is a professor of theology at Villanova University and one of Pope Francis’ staunchest defenders, suggested that Mass without the people was a form of “liturgical onanism”.

    When I wrote to the UK-based liberal Catholic weekly The Tablet mentioning, among other things, the practice of Spiritual Communion for times when the reception of Holy Communion is impossible for some reason, this idea (which has since been promoted by Pope Francis and bishops all over the world) was similarly subjected to ridicule. In the next edition (21st March) they published a short letter from a certain Fr David Sillence:
    Continue reading.

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    06/04/2020 - 16:26

    A queue for
    IMG_3595
    A queue for confession in St Bede's, Clapham Park. 

    My latest for LifeSiteNews.

    During the coronavirus epidemic, many Catholics have been cut off from the Sacrament of Penance (Confession). Confession has been so neglected in recent decades that the amount of controversy this has created is a small sign of hope. 
    Also pleasing is the spotlight it has shone on the concept of an ‘act of perfect contrition’.  ‘Perfect contrition’ is simply being sorry for our sins out of our love for God, and not merely for other reasons, such as disgust at sin or fear of its consequences. If a penitent has perfect contrition his sins are forgiven, though he retains an obligation to confess any mortal sins in the usual way. (There is more about this and related issues here.)
    Much less reassuring, however, has been the reaction of some bishops, several of whom have placed severe restrictions on the hearing of confession, which seem to go beyond what is required by the civil authorities or prudence. Other bishops have taken a different view. 
    03/04/2020 - 14:28

    Baptisms when public services can't take place

    IMG_0966

    My latest on LifeSite

    Much has been written about the lack of Holy Communion and the Sacrament of Penance (Confession) in the current public health situation, but I’d like to say something about the Sacrament of Baptism. This will only affect a small number of people, but it has a particular interest because in principle, as we are all taught in Catechism, anyone having the use of reason can baptise. You can’t baptise yourself, but if you’ve not been baptised you can get your atheist cell mate to baptise you before you are thrown to the lions or whatever, if he follows the correct procedure.
    The response of many priests and others will be that ‘private baptism’, without the full ceremonies, whether carried out by a priest or a lay person (and obviously only a priest can do the full ceremonies, with the anointing, blessings and so on), is only to be contemplated where there is ‘danger of death’.
    This is clearly not the full story, however, since Catholics have found themselves in situations of persecution where priests were simply not available, sometimes for decades, like Japanese Catholics in 17th century. Readers may remember the classic film The Magnificent Seven: one of the features of the Mexican village that the seven gunmen go to protect was that the priest only visited them once a year. This was indeed the situation for many remote Mexican communities in that era, and historical parallels are not lacking. In the Catholic Highlands and Islands of Scotland, for example, for much of its history priestly visits were not as frequent, or predictable, as that.

    Continue reading over there.

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    30/03/2020 - 16:29

    LMS Guide to Holy Communion, Confession, and Baptism during the lockdown
    St Charles Borromeo ministering to victims of the plague in Milan

    The Latin Mass Society has published these short but comprehensive guides to the Sacraments of Holy Communion, Penance, and Baptism, while getting access to priests is restricted or impossible, in light of the Extraordinary Form and the Traditional Practice and Discipline of the Church.

    Baptism

    Penance

    Holy Communion

    What is a perfect act of contrition? What value has watching a live-streamed Mass? When would it be justified to baptise infants in the absence of a priest? Is it possible to gain indulgences if one can't go to Communion? What is the ceremony of 'supplying the ceremonies' after an emergency bapism?

    Your questions are answered.

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    27/03/2020 - 15:42

    New Prefaces and new Saints for the EF: Press Release from the FIUV

    PDF version here.


    Press Release:

    CDF Decrees on new Prefaces and Saints for the Extraordinary Form

    From the President and Officers of the FIUV

    26th March 2020

    Yesterday the Congregation for the Doctrine of the Faith (CDF), now exercising the functions of the Pontifical Commission Ecclesia Dei, has issued two decrees, one on Prefaces to be added to the 1962 Missal (Quo Magis), and the other on the possibility of saints, canonised since 1962 to have Masses celebrated in their honour (Cum Sanctissima). (English translation here.)

    The Federation was consulted on both issues, and we would like to thank the CDF for taking the views of our members into account in developing these decrees.

    The Federation welcomes in particular the possibility of making a liturgical commemoration of saints canonised since 1962, without excessive disruption to the Sanctoral Calendar as it has come down to us. We wish, however, to issue some notes of caution.


    On Prefaces, we note that the Note presenting the decree explains that while three of the seven newly permitted Prefaces are of the ‘Neo-Gallican’ tradition (of 18thcentury French origin), the other four are Prefaces used in the Ordinary Form, though not composed from scratch for the reformed Mass: ‘their central section(s), known as the “embolism”, appear in ancient liturgical sources’.

    This implies that these ancient Prefaces have been adapted for use in the Ordinary Form, a process which makes them conform less, rather than more, with the spirit of the Extraordinary Form. If the value of these Prefaces lies in their antiquity, it is not clear what is to be gained by their being used in the Extraordinary Form in a redaction designed to make them conform to the themes and preferences of the Ordinary Form.

    Further, we would like to appeal to priests celebrating the Extraordinary Form to bear in mind the great antiquity, theological importance, and centrality to the ancient Roman liturgical tradition, of the Preface of Trinity Sunday, and the Common Preface, whose use would become less frequent if the newly optional Prefaces were systematically employed. These two Prefaces have been of such centrality to the celebration of ancient Mass up to this point, that to downgrade them to mere options among others would be to make a fundamental change in the balance of texts and theological ideas which the Missal presents to the Faithful over the course of the year.

    On the Saints, we note the list of saints celebrated as 3rd Class feasts, whose celebration remains obligatory. We recognise that in order to make possible the celebration of the new saints room must somehow be made for them, and we endorse the method proposed. We have reservations, however, about the composition of this list.

    We note with particular dismay that the only male lay saints on the list are SS Cosmas and Damian: this seems an omission in need of correction, particularly as the excluded category include men central to the development of their countries: St Louis of France, St Stephen of Hungary, St Henry the Emperor of Germany, St Edward the Confessor of England, and St Wenceslas of Bohemia, outstanding examples of the vocation of the laity to ‘to penetrate and perfect the temporal order with the spirit of the Gospel’.

    [1]

    Also completely absent are female founders of religious orders, such as St Angela Merici, St Juliana of Falconieri, and St Jane Francis de Chantal.

    Although we are pleased to see two widows on the list—St Monica and St Francis of Rome—it would seem in general that non-clerical vocations, of the active or the religious life, which are richly represented in the ancient sanctoral calendar, have been set aside as of marginal importance.

    Another category poorly represented on the list are Doctors of the Church. Some of the highest importance have been excluded: St Isidore, St John Damascene, St Bede, and St Irenaeus.

    The imbalance represented by the list of obligatory saints appears to have been inherited from the list of non-optional Memorials found in the sanctoral cycle of the Ordinary Form, which it closely resembles. The lack of interest in the lay vocation and in the Doctors of the Church shown by the reformers of the 1960s should not be allowed to distort the presentation of the Church’s great patrimony of saints in celebrations of the Extraordinary Form today.

    In choosing when to avail themselves of the option to celebrate newly ordained saints, we would like to appeal to priests celebrating the Extraordinary Form to consider carefully the balance of the categories of the saints, the importance of maintaining the connection to the distant past represented by the most ancient saints, and the value of the Marian devotional feasts also now rendered optional, such as Our Lady of Lourdes and the Presentation of Mary.

    As an indication of feasts which we regard as particularly worthy of continued celebration, we give the following, non-exhaustive, list.

    14/01   St Hilary

    10/02   St Scholastica

    11/02   Apparition of the Blessed Virgin Mary (of Lourdes)

    17/03   St Patrick

    18/03   St Cyril of Jerusalem

    27/03   St John Damascene

    4/04     St Isidore

    27/05   St Bede

    3/07     St Irenaeus

    15/07   St Henry, Emperor

    25/08   St Louis, King

    30/08   St Rose of Lima

    2/09     St Stephen, King

    28/09   St Wenceslas, Duke and Martyr

    8/10     St Bridget, Widow

    13/10   St Edward, King

    24/10   St Rafael the Archangel

    15/11   St Albert the Great

    21/11   Presentation of the Blessed Virgin Mary

    25/11   St Catherine of Alexandria



    [1]

     Second Vatican Council Decree on the Apostolate of the Laity Apostolicam actuositatem 5

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