Latin Mass Society

Chairman's Blog

31/10/2024 - 17:20

More on the 'Traditionalist Ordinariate'

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The Dominican Rite in a Dominican community:
how would this relate to an 'ordinariate'?

Readers may remember the debate between me and Fr Louis-Marie de Blignières FSVF about the concept of a 'personal ordinariate' type structure for Traditionalists, which took place in the pages of the journal of Fr de Blignieres' journal Sedes Sapientiae. I expanded on my doubts about the wisdom of this approach on OnePeterFive.

A response in turn has been made to this by Fr de Bligniere's confrere, Fr. Antoine-Marie de Araujo, in Rorate Caeli. He suggests that my criticism is based on a misunderstanding of the proposal:

First, the proposed traditional ordinariate is not intended to replace, or even encompass, the traditional institutes (FSSP, ICKSP, etc.), parishes, or communities that celebrate the ancient rite today. There is no question of establishing a structure into which all traditional Catholics should fall.

However, I am perfectly aware that the proposal is for what he calls a 'a flexible and permeable instrument, well-adapted to the diverse situation of Catholics attached to the old Latin traditions.'

As I wrote on OnePeterFive:

Traditionalists sympathetic to the idea of an ordinariate probably don’t envisage the TLM being prohibited outside it. The danger is that an Ordinariate structure could be used to justify such a prohibition. To put it another way, if Catholics attached to the TLM come to support the idea of an Ordinariate, understanding it in a non-exclusive way, it could come to be supported, and implemented, by people in positions of authority who have a more negative conception of it. Our opponents would have a range of options about how to impose their vision. They could make exclusivity the price to be paid for the benefits of an Ordinariate; they could bury the negative implications in some small print; and they could impose them only after the Ordinariate is established.

The problem is not with the details of what Fr de Blignieres is imagining. The problem is how a proposal along these lines would actually be implemented.

It appears that Fr  de Araujo and Fr de Blignieres would agree with the principle that I expressed at the end of my article. I would encourage them to make this the basis of their thinking about this issue, and not something they take for granted would appear in the small print of their favoured scheme.
Here it is again:

The Traditional Latin Mass is the patrimony of every priest and lay person of the Latin Rite, and as such it must not be limited, in law or in practice, to members of a traditionalist Ordinariate.

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A High Mass in the Birmingham Oratory

 

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28/10/2024 - 17:54

A dream pilgrimage: in the Catholic Herald

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Walking on the banks of the Great Ouse on the way to Walsingham.
I was asked by the Catholic Herald to answer a series of questions about what would be a 'dream' pilgrimage for me. It begins:

For the “On Pilgrimage With” section of the September 2024 edition of the Catholic Herald magazine, we spoke to Joseph Shaw, chairman of the Latin Mass Society and president of Una Voce International, about his dream pilgrimage:

Where would you go?

I’ve walked from Ely to Walsingham with the Latin Mass Society since 2009, and more recently extended the route back to Cambridge, with a smaller group of pilgrims. I’ve also done the traditional Paris to Chartres pilgrimage a few times. The ultimate walking pilgrimage, though, has to be from the Pyrenees on the French border to Santiago de Compostela in Spain.

Whom would you take?

As many people as possible!

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26/10/2024 - 10:00

Hold On To Your Kids: a book review

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Blessing at the end of Mass by Fr Andrew Southwell, at the 
St Catherine's Trust Summer School
This appeared in Voice of the Family at moment of peak summer busyness for me, so I am posting it here.
It begins:

I don’t like referring to children as “kids”, but this is the title of a book some readers may find interesting or useful: Hold on to your Kids: Why Parents Need to Matter more than Peers, by Gordon Neufeld and Gabor Maté. It was first published in 2004 but has been republished this year, with an extra chapter, by Penguin, nothing if not a mainstream publisher.

The idea expressed by the subtitle is not a new one. In 1997, the folktale enthusiast Robert Bly wrote a book called The Sibling Society: An Impassioned Call for the Rediscovery of Adulthood, which had a particular focus on how men find it difficult to come to maturity without good father figures. This might seem like a statement of the obvious, but Bly felt that he had to work very hard to get it across to his audience, and he wasn’t wrong.
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22/10/2024 - 18:17

Home Education: in the Catholic Herald

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The quiz at the SCT Summer School

My latest in the Catholic Herald.

The only people involved in a child’s education who have an overview of the whole process, from babyhood to adulthood, and who truly know the child, and his or her needs and ambitions, are parents.

They are their children’s primary educators, in a sense that encompasses the moral relationship between parent and child, and the practical and biological relationship.

To a teacher, your child is one among many pupils, as they try to get the class through the syllabus with as many children as possible keeping up, and not too many getting bored. They know little about what else their pupils are learning, or have learnt up to now.

It is simply impossible for teachers to pay that much attention to any one child. No teacher, however conscientious, can take the ultimate responsibility for a child’s education. That burden can never be lifted from parents. It follows that parents must know what is going on in their children’s school, and intervene when necessary.

Read it all there.

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21/10/2024 - 13:02

LMS Oxford Pilgrimage 2024: photos

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Last Saturday was the Latin Mass Society Oxford Pilgrimage, in honour of the city's Catholic martyrs. As usual we had a High Mass in the Dominican Rite, followed by a procession and Benediction. 

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The celebrant was Fr Lawrence Lew; you can read his sermon here.
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A hundred people attended Mass and 75 came on the procession.
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One of the distinctive things about the Dominican Rite is that they anticipate the Offertory: at odd moments the sacred ministers are preparing the chalice and so on. 
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Mass was accompanied by seventeen singers singing the chant and polyphony, thanks to the Schola Abelis of Oxford and the Southwell Consort based in London. 
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This year the procession went to the site of the martyrdom of Blessed George Napier in 1610 -- Oxford is blessed by two sites of martyrdom, both marked with plaques, and we alternate between them.

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The procession was an impressive sight going through the shoppers with the LMS banner and the processional statue of Our Lady of Walsingham. 

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A big 'thank you' to all who came along; please mark 18th October in your diaries for next year!
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09/10/2024 - 17:26

LMS Oxford Martyrs Pilgrimage, 19th October

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Please support the annual Latin Mass Society Pilgrimage, which will be taking place on 
Saturday 19th October, the feast of St Frideswide.
11am High Mass in the Dominican Rite, in Blackfriars (St Giles, Oxford OX1 3LY) 
With Dominican chant and sacred polyphony from the Schola Abelis and the Southwell Consort.
William Byrd Mass for Five Voices
Thomas Tallis In Manus Tuas
William Cornysh Ave Maria
2:15pm Procession from Carfax to the site of the martyrdom of Blessed George Napier in Oxford Castle, and back to Blackfriars
3pm Benediction at Blackfriars.
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Blessed George Napier, after whom a local Catholic school is named, died in 1610 after serving the Catholics of the area for many years. His friends' hopes of securing a pardon for him were dashed when a highwayman being hanged revealed that he had been received into the Catholic Church while imprisoned with Fr Napier in Oxford Castle. He was hanged on the Castle gallows, where a steel plaque commemorates him. The plaque was blessed by Archbishop Longley during the LMS Oxford Pilgrimage in 2008.
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06/09/2024 - 15:40

LMS Residential Latin Course: photos

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The Latin Mass Society's Residential Latin Course is an under appreciated event. It has benefitted teenagers and octagenarians, priests, seminarians, and novices, and the discount for clergy is extended to those who are planning to attend seminary the following year.
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This year the week-long course (Monday to Saturday) took place in Park Place Pastoral Centre in Wickham, Hampshire, with 18 students -- equaling our largest ever group in 2019 -- and three tutors, who were able to offer different levels of Latin to the mixed-ability attendees. 

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Park Place's modern chapel accommodates the Traditional Mass quite well, and attendees were able to participate in daily Mass. We even had two Sung Masses: one for the Assumption, and another for the final day.

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The Latin Mass Society's commitment to Latin learning is ongoing, with our exclusive Latin coursebook, Simplicissimus, which uses the Latin of the Missal for all its examples and exercises, and support for clergy and seminarians doing online Latin courses. If you'd like to emailed when the next Residential course is announced, email info@lms.org.uk .

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03/09/2024 - 12:03

SCT Summer School 2024: photos

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Latin questions in the end of school quiz.
I've not had time to blog about the August events I've been involved, but here are a few photos of the first of these: the St Catherine's Trust Summer School, which took place Sunday to Saturday, 4-10 August, in St Cassian's Retreat Centre, Kintbury, for children aged 11-17. I founded the St Catherine's Trust as a vehicle for these events back in 2005, and we've done them ever since -- though we had to cancel two during Covid.
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Classroom teaching
We had 64 children and nine staff this year. Numbers have been gradually increasing in recent years, and we're at the limit of what the venue can house. This year we didn't have room for all the children who wanted to come.
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We had an outing to Oxford, and Mass in Oratory.

The Summer Schools are generously supported by the Latin Mass Society, and by the parents: they make donations, but we don't charge a fee. If you'd like to make a donation to support the Trust, you can send money by PayPal to info@stcatherinestrust.org. or use the donate button the website. It is a registered charity, no. 1110417.

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Art projects: illuminated letters.

The SCT Summer School is unlike other summer 'camps' because we make a serious effort to teach the children a range of subjects. Obviously it is more like an introduction to subjects, since we only have a week, but they do get hear a bit about history, art, philosophy, Latin, and Greek; they sing, many of them take part in a play, some choose to do art or embroidery or some sport. It all seems to be appreciated -- at any rate, they make friends and they want to come back!

Oh and not to be forgotten, we have a Sung Mass every day, sung Compline, and the Rosary.
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Mass in the temporary chapel we create at St Cassian's.
 
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An opportunity for a young team of servers.

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02/09/2024 - 10:47

Iota Unum talks this autumn

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The next season of Iota Unum talks is confirmed:
Friday Sept 27, Joseph Shaw: The family and Catholic culture
Friday Oct 25, Calum Miller: title tbc
Friday Nov 29: Prof Tom Pink 'Conscience and the Law'

Talks take place in the basement of Our Lady of the Assumption; please enter by the back entrance into the basement: 24 Golden Square, W1F 9JR near Piccadilly Tube Station (click for a map).

Doors open at 6:30pm; the talk will start at 7pm.

There is a charge of £5 on the door to cover refreshments and other expenses.

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07/08/2024 - 10:00

Evelyn Waugh on the liturgical reform: on this day, 1964

The liturgical reform ushered in by the Second Vatican Council was not a matter of replacing the 1962 Missale Romanum with the 1969 edition. Between the two there was a veritable blizzard of documents and liturgical changes, starting with Vatican II's own Sacrosanctum Concilium in 1962 and the Instruction Inter Oecumenici. The concrete changes began with the latter, which was promulgated 26th September 1964, but plenty of experiments and abuses were taking place in the meantime.

This period saw an intense debate about the liturgy in the Catholic press, and on this very day 60 years ago, a letter by the Catholic convert novelist Evelyn Waugh was published by the Catholic Herald. This letter is often quoted, but as a matter of historical interest I am publishing it in full on its anniversary.

Catholic Herald, 7th August 1964

Questions for the 'Progressives'

SIR.— Like all editors you justly claim that you are
not responsible for the opinions of your correspondents and claim credit for
establishing an open "forum".

On the other hand you write of "exploding
renewal" and "manifest dynamism of the Holy Spirit", thus
seeming to sympathise with the Northern innovators who wish to change the
outward aspect of the Church.

I think you injure your cause when week by week you
publish (to me) fatuous and outrageous proposals by irresponsible people.

Father John Sheerin is neither fatuous nor outrageous
but find him a little smug. If I read him correctly he is pleading for
magnanimity towards defeated opponents.

The old (and young) buffers should not be reprobated.
They have been imperfectly "instructed". The "progressive"
should ask the "conservative with consummate courtesy" to re-examine
his position.

I cannot claim consummate courtesy but may I, with
round politeness, suggest that the progressives should re-examine their own?
Were they perfectly instructed? Did they find the discipline of their
seminaries rather irksome? Did they think they were wasting time on the Latin
which they found uncongenial?

Do they want to marry and beget other little
progressives? Do they, like the present Pope, think Italian literature a more
enjoyable pursuit than apologetics?

The distinction between Catholicism and Romanita
has already been stressed in the American journal
Commonweal. Of course
it is possible to have the Faith without
Romanita and to have Romanita
without the Faith, but as a matter of recorded history the two have kept very
close. "Peter has spoken" remains the guarantee of orthodoxy.

It is surely (?), a journalistic trick to write of
"the Johannine era". Pope John was a pious and attractive man. Many
of the innovations, which many of us find so obnoxious, were introduced by Pius
XII.

Pope John's life at Bergamo, Rome, in the Levant, at
Paris and Venice was lived with very meagre association with Protestants until,
in his extreme old age, he found himself visited by polite clergymen of various
sects whom he greeted, as he did with the Russian atheists, with
"consummate courtesy".

I do not believe he had any conception of the true
character of modern Protestantism. I quote from an article in
Time
magazine of 10th July: "The one persuasive way of referring to Jesus today
is as a 'remarkably free man'. After the Resurrection the disciples suddenly
possessed some of the unique and 'contagious' freedom that Jesus had. In
telling the story of Jesus of Nazareth, therefore, they told it as the story of
the free man who had set them free… He who says 'Jesus is love' says that
Jesus' freedom has been contagious… Van Buren concludes that Christianity will
have to strip itself of its supernatural elements … just as alchemy had to
abandon its mystical overtones to become the useful science of Chemistry."

These words are not those of a Californian crank but
of a clergyman of the "Episcopal Church" of America, who derive what
Orders they have from the Archbishop of Canterbury. I am sure that such
questions were not raised on the much publicised meeting of the Archbishop and
Pope John.

Father Sheerin suggests that Catholic Conservatism is
the product of the defensive policy necessary in the last century against the
nationalistic-masonic-secularism of the time. I would ask him to consider that
the function of the Church in every age has been conservative — to transmit
undiminished and uncontaminated the creed inherited from its predecessors.

Not "is this fashionable notion one that we
should accept?" but "is this dogma (a subject on which we agree) the
Faith as we received it?" has been the question (as far as I know) at all
General Councils. I have seen no evidence that Pope Paul [sic] had anything
else in mind when he summoned the present Council.

Conservatism is not a new influence in the Church. It
is not the heresies of the sixteenth and seventeenth century, the agnosticism
of the eighteenth century, the atheism of the nineteenth and twentieth
centuries, that have been the foes of the Faith turning her from serene
supremacy to sharp controversy.

Throughout her entire life the Church has been at
active war with enemies from without and traitors from within. The war against
Communism in our own age is acute but it is mild compared with those fought and
often won by our predecessors.

Finally, a word about liturgy. It is natural to the
Germans to make a row. The torchlit, vociferous assemblies of the Hitler Youth
expressed a national passion. It is well that this should be canalised into the
life of the Church. But it is essentially un-English.

We seek no "Sieg Heils". We pray in silence.
"Participation" in the Mass does not mean hearing our own voices. It
means God hearing our voices. Only he knows who is "participating" at
Mass. I believe, to compare small things with great, that I
"participate" in a work of art when I study it and love it silently.
No need to shout.

Anyone who has taken part in a play knows that he can
rant on the stage with his mind elsewhere. If the Germans want to be noisy, let
them, But why should they disturb our devotions?

"Diversity" is deemed by the Progressives as
one of their aims against the stifling
Romanita. May they allow it to
English Catholics.

I am now old but I was young when I was received into
the Church. I was not at all attracted by the splendour of her great ceremonies
— which the Protestants could well counterfeit. Of the extraneous attractions
of the Church which most drew me was the spectacle of the priest and his server
at low Mass, stumping up to the altar without a glance to discover how many or
how few he had in his congregation; a craftsman and his apprentice; a man with
a job which he alone was qualified to do.

That is the Mass I have grown to know and love. By all
means let the rowdy have their "dialogues", but let us who value
silence not be completely forgotten.

 

Your obedient servant,

Evelyn Waugh

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