Latin Mass Society

Chairman's Blog

21/12/2023 - 10:00

A conversation with Sebastian Morello and Charles Coulombe

We talk about monarchy and democracy, 're-enchantment', clerical abuse, Catholic education, Chesterton, and a few other things.

 

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20/12/2023 - 10:00

2024 Ordos from the LMS and the FIUV

  

The Federation's own Ordo, giving the Mass to be said every day of the year according to the Universal Calendar (1962), is now available as a pdf download here.

Hard copies will be available to buy in the New Year, from the LMS online shop.

The FIUV took up the publication of this Ordo when the PCED, which used to do it, ceased to exist. It is modelled on the old PCED Ordos.

Do support the FIUV by becoming a Friend!
The Latin Mass Society's Ordo, which has the feasts of the dioceses of England and Wales, be be purchased in hard copy here. It will be available online here.
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19/12/2023 - 17:34

LMS Chairman's Briefing No3: on blessings for irregular unions

I have recently started something new: occasional, short, news-driven briefings from me as Chairman of the Latin Mass Society, to anyone who would like to receive them.

We already have a monthly email newsletter, which goes out to the same mailing list.

Today I have used this format to comment on Fiducia supplicans, the issue of the hour; this is the third of the series. It begins:

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On Monday the Dicastery for the Doctrine of the Faith issued a Declaration, called Fiducia supplicans, on the possibility of blessing people in irregular unions: the divorced and civilly remarried and same-sex couples.

The document points out that priests giving blessings do not in general refuse to bless sinners (e.g. when blessing a group of pilgrims, or a stranger who has asked for a blessing in the street (40)). Further, it says that asking for a blessing is itself ‘a petition for God’s assistance, a plea to live better, and confidence in a Father who can help us live better’ (21).

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Read the whole thing here.

Subscribe to these briefings by putting your email address in below.



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19/12/2023 - 10:00

2024 Dates for Server Training

Cross-posted from the website of the Society of St Tarcisius.

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Enrolments at the November Training Day

We are pleased to announce new server training dates.

These will take place at St Mary Moorfields: more about the venue here.

There is no charge. Please book, and please be on time: both of these really help us in organising the training on the day.

Saturday 3rd February (booking page)

Saturday 20th April (booking page)

Saturday 8th June (booking page

)

Doors open at 10am for a start at 10:30am. The day concludes with the ceremony of enrolment for new members, if there are any, at 3:30pm; we depart at 4pm. We have a break for lunch.

The Guild of St Clare's Vestment Mending Days take place in the basement of St Mary Moorfields at the same time as the training in the church. Adults accompanying children to the training are welcome to meet the Guild and join their activities: there are things for people of all levels of sewing experience to do. If you are interested, email the Guild at guildofstclare@lms.org.uk

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The Guild of St Clare hard at work in the basement, while the server-training
continues upstairs.

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18/12/2023 - 10:00

Talk on clerical abuse, by me

In November I gave a talk for the Iota Unum monthly series we have in London, on the subject of clerical abuse. The talk developed a chapter of my book, The Liturgy, the Family, and the Crisis of Modernity, which you can buy here (more about the book here).

What is distinctive about my approach to this topic--apart from the fact that I wade into it at all, as part of a traditionalist analysis of the crisis in the Church--is that I reject the idea that bishops and others inside and outside the Church cover up abuse as part of a risk-averse strategy to save the reputation of their institution. 
This idea is repeated so often that it has become habitual, but on examination it is obviously false. It would be far safer, for the reputation of the institution, to get the perpetrator to go away quietly once the accusations start piling up. This does happen, in fact, in many cases. What needs to be explained is why, instead of doing this, so many people in charge over so many years chose to fob off the victims and move the abuser to another position where he can abuse.
To find out what I think, listen to the talk, or better still, buy the book. That link will take you to the talk on a special website, but you can also find it on all the podcast platforms, if you search for 'Latin Mass Society'.

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17/12/2023 - 10:00

A Defence of the Monarchy: book launch

A date for the diary: we will be launching A Defence of Monarchy: Catholics Under a Protestant King on 11th January in the St Wilfrid Hall at the London Oratory.

All are welcome; refreshments provided. Please sign up here so we can keep track of numbers.
I am the editor; the contributors are Sohrab Ahmari, James Bogle, Charles Coulombe, Peter Day-Milne, and Sebastian Morello.

Buy the book from the publisher, Angelico PressAmazon.comAmazon.co.uk, and elsewhere.


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16/12/2023 - 10:00

The Abomination of Desolation: for Catholic Answers

My latest on Catholic Answers, on the Gospel of the Last Sunday After Pentecost.

The traditional lectionary for the Twenty-Fourth, or Last, Sunday After Pentecost has for the Gospel reading Matthew 24:15-35, which begins this way: “When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand. Then they that are in Judea, let them flee to the mountains.” This is from what is called the Gospel of Matthew’s apocalypse: mysterious, profound, and troubling.

One mystery about it is why it should be found on that particular Sunday, as we are about to enter Advent. (It is not found anywhere—not even as an option for some category of martyr—in the lectionary produced after the Second Vatican Council.)

The obvious, but wrong, answer is that a treatment of the “Last Things” (death, judgement, hell, and heaven) is called for on the occasion of the end of the Church’s year. This is wrong because the Last Sunday After Pentecost was not, historically, regarded as the end of the Church’s year; there was no such concept. The liturgical year is not a linear thing, but a cycle.

Read the whole thing there.
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15/12/2023 - 13:13

Requiem roundup

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There were a few requiems in November I was involved in that didn't get their own blog-posts.
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Above all, I didn't post any photos of the Latin Mass Society's own Annual Requiem, which had to be moved from Westminster Cathedral to Corpus Christi, Maiden Lane, on 7th November. It was accompanied with polyphony from the Southwell Consort and celebrated by Fr John Scott. Photographs by John Aron.

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The first Monday of each month is usually offered for the intentions of the Catholic Police Guild, so this requiem was jointly for their deceased members and benefactors as well. The Guild of St Clare is also repairing their amazing banner, which was made for them in 1939. (At that time they were the Metropolitan and City Police Guild, now they cover the whole country.)

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Every year for many years I have organised a Requiem for St Benet's Hall, in Oxford. Since the closure of the Hall in 2021 I've been unsure how best to continue this. In any case, a Mass has been said, though with less solemnity than in the past, and I had the privilege of serving it myself. 

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As every year, in the context of a specific legacy, the Latin Mass Society offers a Sung Requiem Mass for the late Prince Rupert Loewenstein. This year it took place in Maiden Lane.

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06/12/2023 - 11:21

The Tablet on Bernard Wall, and 'The Latin Mass and the Intellectuals'

I'm delighted to see short piece on Bernard Wall in the latest issue of The Tablet, in the 'Word from the Cloisters' column. Wall is a central figure in my book, The Intellectuals and the Latin Mass, as this piece explains. On the one hand he rented a room from Tom Burns, legendary Tablet editor (the one who came out against Humanae Vitae in 1968), and on the other hand he was the chief 'convenor' of the 1971 petition to save the Traditional Mass. The letter of invitation to sign asked signatories to send replies to him, at his address in Ladbroke Grove.


Wall is somewhat obscure figure, and one of his chief claims to fame is as the first translator of Teilhard de Chardin. He was an enthusiast for Vatican II, to start with, but like many others was disappointed by the results. He wrote in a book published in 1969, reminiscing about his naive earlier enthusiasm for reform:
In those days
liturgical reform meant the exact opposite of what it has come to mean since
the Second Vatican Council. It meant a purging of the liturgy of hideous
accretions—sugary nineteenth-century hymns and their counterparts,
mass-produced statues—but also restoring it to its pristine purity of Latin
chanted in the Gregorian manner.
You can see more about the book here. I'd link to the Tablet piece, but it is paywalled.
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04/12/2023 - 13:46

LMS Mass listings

Cross-posted from Rorate Caeli.

Since its inception, the Latin Mass Society has published lists of traditional Masses in England and Wales; for many years these have been available to all on its website. If you go to the relevant page now you will be asked to log in as a member. The reason for this is explained in the 'Chairman's Message' of the currant Mass of Ages, the magazine of the Latin Mass Society, which arrived with members over the weekend.

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Chairman’s Message

Joseph Shaw

Mass of Ages
began as the Latin Mass Society’s Newsletter; we started selling a few
copies in about 2005 and we made it free in 2009. It’s availability to
non-members, indeed to anyone in the world online, allows us to explain
ourselves to a wider audience. It also means that in these pages we are not
simply talking among friends.

With this issue, we are instituting a new approach to
the information available to readers. Readers picking up Mass of Ages for
free at the back of church will no longer find, bound into their copies, a list
of Masses celebrated according to the 1962 Missal around England and Wales. Nor
will this list henceforth appear on the publicly accessible part of our
website. Members of the Latin Mass Society who receive their copies in the
post, on the other hand, will find them included.

To casual readers, this part of the magazine was the
bit in the middle they skipped over. For our members, I know, it can be a
lifeline, especially when travelling. Others again, looking at the list,
didn’t like what they saw, and didn’t think others should be able to see it. This
reality has a distorting effect on the listings: there have always been a few perfectly
licit and regular celebrations that could not be advertised. Sometimes this has
been a condition imposed by bishops.

The seriousness of the problem has depended on official
attitudes to the Traditional Mass. When, in the 1970s and 1980s, permissions
for it were seen by some as pastoral concessions to something that really ought
to hurry up and die out, a long and growing list of Masses celebrated with
permission was seen as an indication of the failure of the official policy, and
even a spur to greater repressive efforts. Furthermore, listing these Masses,
and therefore making them known to a wider group of people, could be seen as ‘promoting’
them, in defiance of the official policy. When people resorted to travelling
long distances for the Traditional Mass, their personal sacrifices were
regarded by some as a bad thing: not a sign of love for the liturgy, but contrary
to the spirit of the permission, supposedly given only for some vaguely defined
local group of people.

Of course, what the official attitude—the will of the
bishop, or of the pope of the day—really was, was not always easy to discern.
Bishops naturally varied in their views, among themselves and over time. Again,
I remember being told firmly that that Pope John Paul II ‘doesn’t like it’, but
the historical record of his words and actions paints a rather more complex
picture.

Readers know that those days, with all their confusion
and spiritual suffering, are back. Once again we are being told that promoting
the Traditional Mass is somehow problematic, and once again advertising Masses
has the potential to cause difficulties for celebrants, and even for their bishops.

We have made the decision, therefore, to make the Mass
listings available only to our members, who are also be kept up to date through
electronic means. I encourage those readers who value and make use of our Mass
listings to join the Society, if you share our aims. The membership fee is
equivalent to approximately 1p a day through the year, even if you do not
qualify for a concessionary rate. We have not raised it in line with inflation
in the last few years, and I’d say it was very good value. You can pay for it
in monthly instalments if you wish, and you get a discount if you pay by Direct
Debit. You also get a discount in our shop and when booking our major events.

Membership of the Latin Mass Society, however, should
not be seen primarily in terms of what you can get out of the Society. We are
not a commercial venture offering a parcel of goods for fixed sum. We are a
group of Catholics determined to preserve the Church’s liturgical patrimony,
and to use every resource, of our prayers, knowledge, skills, time, and
energy—and money as well—to do so. As an LMS activist, Bernard Wall, wrote in
explanation of the 1971 Petition to save the ancient Mass, signed by Agatha
Christie and so many others: the signatories ‘felt that a liberal and plural
approach to church ceremonies was in harmony with our age where all are allowed
to do and think what suits them best, and that a totalitarian prohibition of
the old Mass involved an out-of-date approach.’

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