Latin Mass Society

Chairman's Blog

08/07/2019 - 16:26

The Dominican Rite in Cambridge

IMG_9048

On Sunday, a First Holy Communion took me to Cambridge Blackfriars, a place I have not visited before. The Dominican priory churches in Oxford, London, and Leicester, where I have attended Mass, are large and impressive neo-gothic buildings; for various reasons the Cambridge Blackfriars is very modest. The chapel was, I am told, originally intended as a lecture-room, but plans for a chapel elsewhere were shelved for various reasons.

IMG_9042

Nonetheless, the chapel was packed, and a beautiful Mass was celebrated by Fr Aidan Nichols OP, and accompanied by a five-strong local schola. This Mass, at 9:15am, takes place every Sunday, either Sung or Low.

IMG_9050

IMG_9040

Support the Latin Mass Society
06/07/2019 - 12:30

Friars ordained by Bishop Egan: photos

Last night Bishop Philip Egan ordained four members of the Franciscan community based in Gosport, in his cathedral in Portsmouth: St John's. I was there.

IMG_8856

The community at Gosport is called the Family of Mary Immaculate and St Francis. This is an institute of diocesan right established by Bishop Egan, and the superior is Fr Serafino Lanzetta. At their parish in Gosport, which comprises St Mary's and St Columba's churches, they celebrate both Forms of the Roman Rite. The ordinations took place in the older Rite. The new priests are Fr Philomeno and Fr Rosario, who will be familiar to readers who have attended the LMS Walsingham Pilgrimage, and Fr Faustino and Fr Michele.

IMG_8816

IMG_8850

IMG_8844

IMG_8865

IMG_8874

IMG_8890

IMG_8902

IMG_8912

IMG_8931

IMG_8952

IMG_8988

IMG_9005

IMG_9027

IMG_9032

Support the Latin Mass Society

22/06/2019 - 12:12

Is this a persecution of the Old Mass?

My latest on LifeSiteNews.

I have been reflecting on Henry Sire’s article about the recent decision by the Grand Master of the Order of Malta to ban the celebration of the Traditional Mass in the Order. He seeks to debunk the idea that the former Grand Master, Fra’ Matthew Festing, who likes the Traditional Mass, was seeking to impose this Mass onto everyone in the Order, and was simultaneously trying to create (along with Cardinal Burke, the Order’s Cardinal Patron), a center of opposition to Pope Francis and all he stands for.
This narrative is set out with great enthusiasm, but absolutely no evidence, by Christopher Lamb of the UK’s liberal Catholic weekly The Tablet, and by Austin Ivereigh, the English biographer of Pope Francis, among others. Sire points out (to simplify) that Festing believed that Pope Francis had ordered him to deal with the problem of his subordinate, Albrecht von Boeselager, distributing condoms as part of the Order’s charitable works. Festing was forced out (according to Sire) by an alliance between Boeselager and Cardinal Parolin, the powerful Secretary of State, who had a common interest in stopping the Order of Malta disputing the way a large sum of money, supposedly left to the Order, was being distributed.

Support the Latin Mass Society
22/06/2019 - 11:12

Successful book launch

Thanks to everyone who joined us at the launch for The Case for Liturgical Restoration in the St Wilfrid Hall at the London Oratory.

We were joined by Felipe Suarez, President of the Una Voce Federation (FIUV). It is him on the left in the top picture.


Buy the book here (in the UK), or from Amazon; here is the publisher's page.

Endorsements:

“The importance of the publication of The Case for Liturgical Restoration: Una Voce Studies on the Traditional Latin Mass cannot be exaggerated.”
— +ARCHBISHOP THOMAS E. GULLICKSON
The Case for Liturgical Restoration represents a comprehensive, competent, balanced, and constructive contribution to the field of liturgical science, and above all to liturgical life and practice in the Church of our days.”
— +MOST REV. ATHANASIUS SCHNEIDER
“The Position Papers address frequently advanced reformatory propositions, with the great merit of responding soberly, conservatively, and without polemic.”
— REV. JOHN BERG, FSSP
“This volume offers the reader the opportunity to judge the strength of the case for a radical change of direction, a ‘reorientation’ as it were, in how the liturgy of the Latin Church is to be understood and presented.”
— REV. JOHN HUNWICKE
“Detailed and dispassionate, this book examines those features of the traditional liturgy that have been the subject of controversy in recent decades, explaining their origins and their abiding value.”
— REV. THOMAS CREAN, O.P.
“How propitious to show, in a moment of cultural decadence and ad intra dogmatic bewilderment, the beauty and sacredness of the liturgy in its ancient Latin tradition! To discuss these central topics, as this collection does with precision, is a well-timed enterprise.”
— REV. SERAFINO M. LANZETTA, STD
“The liturgical devastations of our times make it more and more urgent that the immutable lex credendi of the Church should be restored. This book represents a significant contribution in that direction.”
— PROF. ROBERTO DE MATTEI, President of the Lepanto Foundation
“The Una Voce position papers are wide-ranging and comprehensive in their discussion of the traditional liturgy and of how God is properly to be worshipped.”
— PROF. THOMAS PINK, King’s College London
“With brilliant dialectical skill and exceptionally apposite sources, The Case for Liturgical Restoration argues the need for preserving and promoting all of those traditional aspects of Catholic worship that churchmen, in the name of adapting to modernity, jettisoned or downplayed.”
— PETER A. KWASNIEWSKI, author of Tradition and Sanity: Conversations and Dialogues of a Postconciliar Exile

Support the Latin Mass Society
21/06/2019 - 10:46

The Order of Malta: article in the Catholic Herald


I'm on the front cover of the Catholic Herald this weekend. My article begins:

Fra’ Giacomo Dalla Torre, the Grand Master of the Order of Malta, has informed members that henceforth all Masses celebrated in the context of Order events must be celebrated according to the Ordinary Form: that is to say, there must be no more Traditional Latin (Extraordinary Form) Masses.

This will come as a heavy blow to many of those associated with the Order in England and Wales, where it has long had celebrations in both Forms. It is one more example of an ongoing problem, however: that even as the Church’s ancient liturgy becomes more and more a normal part of Catholic life around the world, some religious orders have found it difficult to handle.

17/06/2019 - 14:08

Statement of the FIUV on the Order of Malta

I neglected to post this on my blog until now. Edward Pentin also has an article about the issue here.


Rome, June 13, 2019

The FIUV notes with regret the letter, dated 10th June, from Fra’ Giacomo Dalla Torre, Grand Master of the Sovereign Military and Hospitaler Order of St John of Jerusalem, of Rhodes, and of Malta (the ‘Order of Malta’), forbidding the celebration of the Traditional Latin Mass (the Extraordinary Form) in the context of the Order’s liturgical life.

Since this letter has become public, we would like to observe that it does not accurately present the provisions of Pope Benedict XVI’s Apostolic Letter, given motu proprio, Summorum Pontificum. Article 3, cited in the Grand Master’s letter, explicitly allows religious communities to have not only private but conventual celebrations of Mass in the Extraordinary Form, without reference to the Major Superior (in the case of the Order of Malta, the Grand Master or the Prelate). His permission is required only in cases where the community ‘wishes to have such celebrations frequently, habitually or permanently’.

The Grand Master’s letter also neglects the right of the faithful, from which the religious and lay members of the Order of Malta are not excluded, from requesting celebrations of Mass in the Extraordinary Form (Article 4). Celebrations in the context of special occasions such as pilgrimages are explicitly anticipated (Article 5 §3). Pastors and rectors of churches are directed to accede to such requests (Article 5, §1 and §5).

The Federation would like to emphasise that the Extraordinary Form is a part of the liturgical patrimony of the Church which represents ‘riches’ for the Church, which should not be neglected or excluded, and certainly not on the basis of a narrow conception of unity which excludes the variety of liturgical expressions permitted in the Church. As Pope Benedict expressed it:

‘These two expressions of the Church’s lex orandi will in no way lead to a division in the Church’s lex credendi(rule of faith); for they are two usages of the one Roman rite.’ (Summorum Pontificum, Preamble)

Foederatio Internationalis Una Voce


Support the Latin Mass Society
16/06/2019 - 13:23

Feminine modesty: the third-rail issue claims another victim

My latest on LifeSiteNews.

Last week saw the deletion of another Twitter account by someone who aroused the anger of the mob. Fr. Kevin Cusick deleted his account when, after tweeting about the importance of modest attire in church, he was overwhelmed by angry responses. Actually, “angry” was not the right word. It was deranged.

Twitter’s moderators inevitably found that Fr. Cusick has breached their rules.

In explaining why women should cover their shoulders, Fr. Cusick volunteered the suggestion that it was for the benefit of men who are otherwise distracted during Mass. This fits the same pattern of thought expressed by Maryann White, a mother who wrote to a Notre Dame student paper that the leggings worn by some female students in the Notre Dame Basilica distracted her sons. White also suffered a huge social media backlash. The more substantial objection made against both Fr. Cusick and Mrs. White is also that made against the judges or police officers who occasionally make the mistake of warning women that they increase the chance of being raped by wearing practically nothing, late at night, in less salubrious city districts, while under the influence of alcohol.

11/06/2019 - 10:14

Summorum Pontificum at the Order of Malta?

Fr Zuhlsdorf has this remarkable letter from the Grand Master of the Order of Malta banning celebrations of the Traditional Mass at their events.

I wonder if the misspelling of the Apostolic Letter Summorum Pontific[i]um is a cunning ruse to stop recipients googling Article 3. Here it is, anyway:

Art. 3. If communities of Institutes of Consecrated Life and Societies of Apostolic Life, whether of pontifical or diocesan right, wish to celebrate the conventual or community Mass in their own oratories according to the 1962 edition of the Roman Missal, they are permitted to do so. If an individual community or an entire Institute or Society wishes to have such celebrations frequently, habitually or permanently, the matter is to be decided by the Major Superiors according to the norm of law and their particular laws and statutes.

So, no, it doesn't say that in order to have celebration of the EF in the context of religious communities the permission of the Superior is necessary.

Heigh ho. Since Chaplains of the Order, unlike members of clerical orders like the Dominicans or Jesuits, celebrate most of their Masses outside the context of the Order, and celebrate for the Order really at the Order's request, the situation is rather unique. It becomes a question not so much of priests having the right to celebrate the EF, as of lay (including religious) members of the Order having the right to request it. The Grand Master doesn't seem to anticipate this possibility, but he can't take away their right to do so under Summorum Pontificum Article 5, by analogy with the situation of parishes. But who wants to go into battle with the Grand Master? And how much sympathy would they get, if they can access the EF down the road?
I know that the Traditional Mass means a great deal to many members of the Order, and to many of the Order's Chaplains. This letter is going to make an important difference to the character of the Order.
Support the Latin Mass Society
08/06/2019 - 14:41

Hospital fined for false imprisonment

I wrote this for LifeSite News a while ago but forgot to link to it from here.

Last weekend, a British newspaper reported on a legal first: A hospital was fined for “false imprisonment”; that is, for refusing to allow a patient to leave.
The details are complicated, but certain facts stand out.
The patient was unable to make decisions for herself, but devoted family members — two of whom were medically qualified — visited her daily. Doctors had written on the patient’s notes that the issue of her discharge was not to be discussed with them, however. The final act of the drama was her transfer to a nursing home without the family’s knowledge, let alone agreement, where she died shortly afterward.

Read it all there.

Support the Latin Mass Society
06/06/2019 - 14:39

Do Traditional Catholics worship ash?

My latest on LifeSiteNews.

On the plane back from Romania, Pope Francis responded to a question about Pope Benedict, who, he said, he thought of as a wise old grandfather. He then spoke about the nature of tradition:
Speaking of tradition, [the composer Mahler] said that tradition is the guarantee of the future and not the keeper of ashes. It is not a museum. Tradition does not preserve ashes; the nostalgia of fundamentalists [is] to return to the ashes. No, tradition is the roots that guarantee the tree grows, flowers and gives fruit. 
Pope Francis is here freely combining two images: Mahler’s, and one of his own, of tradition as a root or source for what we do. In Evangelii Gaudium he expressed it slightly differently, in relation to evangelization:
Nor should we see the newness of this mission as entailing a kind of displacement or forgetfulness of the living history which surrounds us and carries us forward.
Tradition, memory, history, give energy to even the perpetually new enterprise of evangelization.
Mahler’s dictum says something similar. The original German is “Tradition ist nicht die Anbetung der Asche, sondern die Weitergabe des Feuers”: that is, tradition is not the worship of ash, but the passing on of flames. 
Support the Latin Mass Society

Charity web design by Turtlereality

© LMS 2016 | Registered Charity Number: 248388 | Terms & Conditions

Latin Mass Society, 9 Mallow Street, London EC1Y 8RQ | 020 7404 7284 | [email protected]