Chairman's Blog
Sense on COVID 19 from Peru
This is a Google-translate (slightly improved) version of an article from Aciprensa. The medical experts consulted by Archbishop Eguren of Piura, Peru, agree with those consulted by Archbishop Sample of Portland, Oregon.
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Based on the advice of world experts in immunology, José Antonio Eguren, Archbishop of Piura (Peru), will allow Communion to be received in the mouth during the COVID-19 Coronavirus epidemic, and called not to close the churches or yield to the "virus of fear."
In a statement published on March 7, Mons. Eguren announced measures to "contribute to this evil not spreading among us."
The Metropolitan Archbishop of Piura said that “Holy Communion can continue to be received in the usual way at the choice of the faithful Christian, that is, either in the mouth or in the hand, since world experts in immunology point out that the risk of contagion, between to give communion in the mouth or in the hand is the same ”.
"Ordinary and extraordinary ministers of Holy Communion are asked to avoid the risk of touching the mouth or hands of communicants, and that the faithful be instructed on how to receive Communion properly in each of these cases," he said.
Bishop Eguren also asked “ordinary and extraordinary ministers of holy communion should wash their hands carefully before and after the distribution of it.”
“Washing should include the front and back of the hands and the area between the fingers. For this, it is advisable to use alcohol gel, which should be available in all the sacristies of the churches of Piura and Tumbes, ”he said.
The Peruvian Archbishop also indicated that at the time of giving peace during Mass “instead of shaking hands or giving a hug, another kind of greeting and fraternity gesture can be made, such as a nod, and this give it only to the person we have on each of our sides, avoiding displacements to exchange peace. ”
"The stoups of holy water of the churches should be kept empty," he said, but said that "this does not mean to stop blessing the water that the Faithful customarily bring to Mass for blessing."
Bishop Eguren then encouraged the faithful that "in our daily lives we follow the measures and instructions that are issued by the health authorities, and we invoke to keep calm and trust in God."
The Metropolitan Archbishop of Piura recalled that “churches are places of salvation and healing where we welcome who life itself is: Jesus Christ, our Lord,” and recalled that “throughout history when great plagues struck humanity, churches remained open and the Christians kept helping the sick. ”
Churches, he stressed, “are spaces where faith is strengthened, hope is renewed and grows, and charity is revived. They are also places of fraternal encounter where trust is strengthened and peace is revived.”
“That is why it is important to keep them always open, because along with this world virus, another as dangerous as the 'virus of fear' has emerged, and it is overcome above all in shared prayer, which reaches its maximum expression in the Sacred Liturgy, ”he said.
Una Voce International Magzine: new edition
Una Voce International, the Foederatio Internationalis Una Voce (FIUV), the federation of lay groups attached to the Traditional Mass, publishes a magazine twice a year. Here is the latest: Gregorius Magnus 9.
Contents include:
-Photographic report of Bishop Schneider in St Petersberg
-Photographic report of the Polish Ars Celebrandi conference
-News from Canada, Nigeria, Mexico, Puerto Rico, and India
-Articles from the magazines of Una Voce France, PMT Germany, and the Latin Mass Society of England and Wales
-Book reviews and more!
LMS Statement on the Coronavirus and Holy Communion
STATEMENT ON COVID-19 (CORONAVIRUS) AND THE RECEPTION OF HOLY COMMUNION AT CELEBRATIONS OF THE MASS ACCORDING TO THE EXTRAORDINARY FORM,
When giving communion in the hand seek to ensure you place the host in the hand of the recipient in such a way that you do not touch their hands.
In the same spirit the distribution of the Host on the tongue should never involve the touching of the communicant’s tongue by the priest.
Further information
My Jesus, I believe that thou art present in the Most Holy Sacrament. I love thee above all things, and I desire to receive thee in my soul. Since I cannot at this moment receive thee sacramentally, come at least spiritually into my heart. I embrace thee as if thou wert already there, and unite myself wholly to thee. Never permit me to be separated from thee. Amen.
The Latin Mass Society
The Latin Mass Society, founded in 1965, is an association of Catholic faithful dedicated to the promotion of the traditional Latin liturgy of the Catholic Church, the teachings and practices integral to it, the musical tradition which serves it, and the Latin language in which it is celebrated.
New CTS booklet on the Traditional Mass
A new booklet from the Catholic Truth Society is coming out on the Traditional Mass. It is available for pre-order now and will launch on 3rd April. It is the standard pocket-sized CTS production, and priced at £3.50.
It is by me. Here is a little excerpt:
Traditional Mass in Campion Hall
On Thursday 20th the first public Traditional Mass was sung in the chapel of Campion Hall, Oxford.
Campion Hall is the Jesuit house of studies, a Permanent Private Hall, in the University of Oxford. The building, including the fine chapel, was designed by Lutyens.
Mass was celebrated by Fr Joseph Hamilon, an American priest doing studies in Oxford and a regular celebrant of the Traditional Mass at the Oxford Oratory.
Fr Joseph Simmons SJ preached.
The Mass was organised by the Newman Society - Oxford's student Catholic society.
The Mass was accompanied with chant and polyphony by a group led by Dominic Bevan. It was a Votive Mass of the Holy Spirit.
Requiem for Colin Mawby: photos
Last Saturday Mgr Gordon Read, National Chaplain of the Latin Mass Society, celebrated a High Mass of Requiem for the late composer Colin Mawby, who had been a Patron of the Society.
It took place in St Mary Moorfields in the City of London.
It was accompanied by Cantus Magnus under Matthew Schellhorn, with Officium Defunctorum by Victoria, and two motets by Colin Mawby: Jesu dulcis memoria and Hodie nobis de cœlo.
Matthew Schellhorn the LMS Director of Music with some of the singers, who had been choristers at Westminster Cathedral.
Sunday Masses in Holy Trinity, Hethe
We have had some lovely Sung Traditional Masses in this historic church--the oldest Catholic parish church in Oxford, founded in 1839. And these will continue in 2020!
22nd March, Laetare Sunday
Spring 2020 Mass of Ages available
In this issue: • We feature the Pontifical High Mass at Birmingham Oratory in thanksgiving for the Canonisation of St John Henry Newman • Joseph Shaw finds no evidence to support the idea that traditionally minded Catholics are 'rigid' • Fr Armand de Malleray FSSP reports on the success of the Priory Campaign • Charles A. Coulombe shows how the British Empire helped spread the Faith • Henry Walker is inspired by the number of young people attending the Traditional Mass • Barbara Kay reports on a visit to a new hybrid education venture in Bedfordshire • Jeremy Boot introduces a Muslim colleague to the beauties of the Traditional Mass.
Copies are mailed to members and available in many churches around the country for free: or get one here.
The liturgical reform and 'the missions'
SIR – It was with great joy and interest that I read Daniel Dolley’s article on “how to evangelise the Amazon” (Cover story, January 24).
Dr Dolley’s point that the Amazon communities are more traditional in their approach to gender roles, religion and ritual action than those who advocate on their behalf is also valid for the Karen communities in northern Thailand, where I did my own ethnographic fieldwork for my DPhil in International Development.
I lived for a total of 12 months in a Catholic Karen village in Chiang Mai province. An elderly French missionary priest was responsible for the village church and the community appreciated his liturgical correctness. There were daily Masses and morning prayer and weekly rosaries and Stations of the Cross during Lent. The women in the village formed a Legio Mariae group and most households had holy water at home.
The village elders started to become Catholics in the 1950s and spiritual protection was – just like for the Amazon people – a major reason for conversion.
During my stay, villagers told me several times that they preferred priests who wore proper vestments, including an alb, to those who just use a stole for celebrating Mass. A good liturgy and the correct vestments gave the religious service the dignity that the Karen expected from sacred rites. Indeed, like the Amazon people Dr Dolley wrote about, the Karen people in Thailand did not find it difficult to engage with the traditional rituals of the Church.
Perceiving this parallel between the Amazon people and the Karen of northern Thailand highlights to me the global dimension of the issue at stake, ie how the Church can best serve indigenous peoples around the world.
The usefulness of Latin
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| Mass during the LMS Priest-training Conference in Prior Park. |